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Wednesday, October 1, 2014

TRIPLE AGENT DOUBLE CROSS (Sample chapters)



TRIPLE AGENT, DOUBLE CROSS

     “Triple Agent, Double Cross is a taut and engrossing thriller… there is authenticity in the attitudes it takes, and credibility in the characters, settings and situations it portrays…The structure of the novel is clear and comprehensible, and it is constructed with a strong sense of dramatic necessities such as timing and suspense, and the need for constant action and interaction…the author keeps up the critical tension that takes the reader through the book…The actual writing, the literary style, is first class and entirely appropriate to the genre…the reader is effortlessly transported from the opening pages, into the world of the novel, and dare not leave until the very end. The writing is strong and fluent, and therefore maximizes the potential brought to the book by an impressive, cleverly constructed plot…This is a professional and an accomplished piece of writing.”
—Angelina Anton
Editorial Director of Minerva Press

     “A mind-stirring fiction that sticks long after you have read it.”
—The Post

     “A story no thriller fan can afford to put away.”
—Michael Wette



TRIPLE AGENT,
DOUBLE CROSS

A THRILLER

by

Janvier
Chouteu-Chando








TISI BOOKS

NEW YORK, RALEIGH, LONDON, AMSTERDAM

PUBLISHED BY TISI BOOKS
www.tisibooks.com






 Cameroon on a map of the world



Cameroon over time
 
  1. German Kamerun (1884-1911)
  2. German Kamerun (1911-1916)
  3. British Cameroons & French Cameroun: 1916-1960
  4.  British Cameroons & La Republique du Cameroun (1960-1961)
  5. British Southern Cameroons & La Republique du Cameroun (1960-1961)
  6. Reunited/Independent Cameroon today.














Flourishing in the niche of the dreams of our hearts,
Blossoms the nourishing legacies of our souls.
Yet, our spirits are waned by the destructive legacies.
We look up to an uncertain future through our pasts,
Knowing that the determining present is their cognation.
If we had held hands instead of talking,
We would have scared them and not be in disarray.
If only we had acted together instead of accusing,
A heavy price would not have been paid without the claim.
We should never forget that yesterday’s ghost still haunts.
Only tomorrow’s glory and vindication is our salvation.
The beast can cuddle, purr, entice and hibernate.
But do not be fooled my brothers.
It looks tamed by the sweet smell of blood and carnage.
By trying to humanize the bastard, you unveiled its monstrosity.

Christopher Nkwayep-Chando












The African Pearl


    

If you board a plane or ship plying any of the international routes and ask to be taken to the heart of Africa, do not be surprised to find yourself disembarking in Cameroon. It is a beautiful country that is situated opposite the middle portion of Brazil, on the eastern side of the Atlantic Ocean, and  that appears on maps like a heavily pregnant mother carrying a baby on her back. The territory is bordered by seven countries of which Nigeria is the most prominent neighbor.
     Created by accident and apportioned to Germany during the 1884 Berlin conference that carved up Africa, Berlin treated German Kamerun as a treasured colony for thirty-two years until Great Britain and France captured the land during the First World War, partitioned it, and then went on to lord it over the people for four decades. However, they too were challenged by Cameroonian nationalists who campaigned for the divided territory’s reunification and self-rule. Today, English and French are the country’s official languages, mirroring the dominance of the two Indo-European languages in Africa.
      They say the gods have a design even in the most outrageous acts of mortals. If that is the case, then it also applies to Cameroon. The country has defied so many odds in its history that the people have come tend to pride themselves with the saying that “Impossible isn’t a Cameroonian word.”
 Renowned voices tend to call Cameroon “Africa in miniature”, not only because of its fanciful shape and turbulent history, but also because of the physical and human aspects of its geography. It is the point in Africa where the East meets the West and where the North meets the South. It is a country that features plains and mountains, plateaus and valleys, rivers and seas, lakes and waterfalls and other landmarks that mirror the rest of Africa. The south is dominated by equatorial and tropical rainforests, the north is covered by Sahelian vegetation, and the middle portion of the country is graced with high savannah of mixed grassland and forest. In fact, all the different flora and fauna in Africa can be found in this carelessly drawn triangle called Cameroon.
     The curious eye is apt to notice varying statures, facial types and shades of complexion as it travels throughout Cameroon—a legacy of the territory’s history as the crossroads of African migrations. Anthropological linguists hold that all of Africa’s four major language groups converge in Cameroon.
     The southern portion of the country is the base from where Bantu speakers spread to southern and eastern Africa. The furthest spread of Afro-Asiatic peoples is in the north of this territory, featuring groups like the Semitic-speaking Arabs, Berber-speaking Tuaregs, Chadic-speaking Hausas and Batas, and Fula or Fulfulde-speaking Fulanis or Peuls. Nilo-Saharan speakers dominate the north of the country in their furthest spread to the west of the continent. Also present in Cameroon are small ethnicities of the fourth major subgroup (Niger-Congo A) that occupy the southwestern border regions with Nigeria. Settled in the northwestern portion of the country that looks like the pregnant part of mother Cameroon is the fifth and unique indigenous group that you will find only in Cameroon. Called semi-Bantu, Graffi or southern Bantoid, this group has characteristics of all the four major language groups or sub-races in Africa. Legends and lore hold that semi-Bantus are originally of Afro-Asiatic and Nilo-Saharan descent and that they assimilated all the peoples they encountered in the course of their migration. The Bamileké people are the dominant ethnicity in this group
      It is true that Cameroon’s human and physical wealth has been the source of its turbulent history, its pride and the ingredients that give its people a unique flavor. The flavor has produced colorful Cameroonian characters that the curious eye and mind is likely to enjoy by hating or loving them, pitying or angrily denouncing them. These characters provide insights into the human nature and the African continent that is haunted by leaders with the evil disposition.
     While other African peoples have picked up arms and warred among themselves to have their country split up, Cameroon is the only geo-political entity in the continent whose inhabitants went to war to reunite its people separated by the legacy of Anglo-French partition of the former German colony of Kamerun. It is the only country where those who fought for its reunification and independence are yet to assume political power, as they continue to languish from the defeat suffered in the hands of the French overlords and the puppets they installed in power. It is the land where you will find Africa’s biggest political deception and sleaziest mafia. It is the country in Africa with the lowest number of heads of state in its history, yet it is a country that is unlikely to engage in internecine war to get rid of the suffocating system. 
     In the middle of the twentieth century, a child was born in Cameroon who by the age of ten, proved he could become anything he wanted to be. This child prodigy happened to be the son of a soldier of the Free French Forces that fought across the African desert and liberated France from Nazi Germany. The boy looked up to his revolutionary father as the greatest source of inspiration in his life. But how he ended up serving those who wrecked his world is the riddle the rest of the story is going to unravel.
    















Hardly anyone noticed the grey-haired figure with a chevron moustache and a slightly athletic gait as he sauntered through the crowded burial ground. The man was dressed in a faded overcoat, old pants and worn shoes, and the somber expression on his face made him to look like a poor friend or relative at the funeral of a benevolent soul who would be missed. However, his demeanor changed slightly when he stopped under an avocado tree. He pursed his lips, and then dimmed his eyes as if grappling with a painful memory. Had there been a deeply curious eye observing him, the person would have noticed that the stranger looked a shade lighter on the back of his neck than on his face, and that he appeared taller than most of the people gather there. However, nobody discerned any of those things about this guardedly mournful man waiting for the priest to bless the dead man.
     Amare et sapere vix deo conceditur (To be in love and to be wise is scarce granted even to a God), the priest articulated in Latin as his final words in the solemn prayer dedicated to his dead friend.
     A flicker of oblivious brooding disturbed the expression on the stranger’s face. But the man did not move any other part of his body as he closed his eyes as if suppressing a tempest within him. He didn’t even hear the murmurs as the priest talked to the men and family members around the coffin, and he scarcely paid attention to the rattling sound of the sisal ropes on the coffin as the men started lowering it into the grave until the outbreak of ululating and mourning cries jolted him out of his silent grief.
     The man opened his eyes again and took a deep breath. With his head inclined and with his arms folded, Gavin Nemafou Njike watched the coffin confined to mother earth in what crossed his mind as Vincent Ndi’s journey to his ancestors.
     Gavin did not wait to witness the end of the solemn ceremony. Instead, he made his way through the crowded burial ground to his car parked about half a mile away, hidden behind the dense clumps of elephant grass obscuring the view to the valley below.
     Not until he was safely away in the shadows did he remove his wig, fake moustache and eyebrows, and then wiped his face clean of the complexion jelly. He still could not shake the dead man off his mind as he combed his hair, peeled off his overcoat, removed his old shoes, and then put them in the trunk of his car.
      The thoughtful expression on Gavin’s face relaxed a little as he shut the trunk. Then he checked the time on his Rolex watch to find that it was already 16:57 hours. He sighed, got into the car and fixed his eyes on the rear mirror. Satisfied with the way he looked, he kicked the engine alive and drove to the 17:00 hours rendezvous.
     The three agents he had conferred with that morning joined him hardly a minute after he got there. They too were at the burial to gather some information for the service. Oddly enough, they looked too relaxed for his liking.
     “Get in quickly,” Gavin ordered the men into the sedan.
     “Huh!” muttered the last agent to get in.
     Gavin frowned as he rubbed his brows and gritted his teeth, fighting off the conflicting thoughts racing through his mind.
Emmanuel Ebako Mukete sitting in the back directly behind the driver seat leaned forward with dimmed eyes. “Is there a problem, Chef?”
      Gavin turned around and regarded his men, shrugged and then nodded at Emmanuel.
     “What’s going on?” Jean-Baptiste Ondoa asked from the front seat.
     Gavin clicked his tongue. “Let’s brace ourselves for the tough times awaiting field agents like us. Our service just killed an old lion, one that was about to die anyway. The unfortunate thing is that by getting rid of the man, we unintentionally sowed the seeds of his   legacy.”
     “What do you mean?” Jean-Baptiste asked.
     “We have let loose lion cubs that are imbued with his ideas. They are roving free, everywhere. And they are doing so with a sense of vengeance that nobody should ignore. Boys, we have a tough fight awaiting us against Vincent Ndi’s disciples.”
     “Did you just say a fight?”
     “Uh-huh!”
     “What are you talking about? We killed the movement at its fetal stage. We nipped it in the bud. That man was crazy. Of what good is a democracy to us? We are okay the way things are. I am glad he is gone for good,” Jean-Baptiste said, gesticulating with raised eyebrows.
     “You don’t get it!” Gavin muttered in a disinterested manner.
     “He is dead. Moreover, dead people don’t talk. They don’t lead, and they don’t fight either.”
     “Come on, now! You are a professional. Analyze things as a professional should.”
     “I just did.”
     “Look! We cannot afford to let our hearts take control of our heads in moments like this. You and I know that Vincent Ndi was not alone.”
     “What is the point?”
     “That man certainly had others he could count on. I mean men with enough energy and craziness to continue after him. He probably expected a quick end to his life.”
     “Who wants to die?”
     “The man had to have known that he was a pioneer plowing a dangerous field. Yes, my brothers; his ideas are still alive in men he molded.”
     “You might be right after all. Still, it doesn’t count,” Jean-Baptiste persisted with an indifference that surprised Gavin.
     “What do you mean?” Gavin asked with dimmed eyes.
     Chef, he is dead. That is what matters. Besides, he was never a great man,” Jean-Baptiste chuckled this time around.
     “Of course he is dead, but it is his ideas that are dangerous. We should have killed the ideas first; we should have killed them instead.”
     “Kill his ideas? Chef, I am having a hard time understanding what you are talking about?”
      “Ideas can be killed by simply discrediting and humiliating them.”
     Chef, what is your point?”
     “Events make great men and great names. That is a lesson from history. That man could become a hero if his ideas prevail.”
     “The fellow is history. Besides, he didn’t accomplish anything worthwhile or remarkable,” Jean-Baptiste chuckled again.
     “History sustains the legacies of heroes. The crowd out there thinks he is a martyr to emulate, the sort of figure to follow.”
     “It looks like you are trying to say something here?”
     “We need to start learning some facts about his life, that’s all.”
     “Why?”
     Gavin leaned back in his seat with a mild look of exasperation on his face. “That stiff fellow’s legacy poses challenges for us all,” he said in a monotone.
     “Why are we fencing? There is no reason for this,” the subtle Maurice Nze Mezang interceded for the first time, “We did our job by following the orders, that’s all.”
     Bien sûr!” Emoted Jean-Baptiste.
     “Everything is now in the hands of the politicians,” Maurice interjected again, but with a sigh this time around.
     Gavin shut and opened his eyes rapidly. “Who gave the orders?” he inquired, fixing his eyes on Maurice.
     “It was a triangular affair,” Maurice replied in a strained voice, and then took a deep breath.
     “So tell me! You were involved, a boss and who else?”
     “I was with them, Chef,” Jean-Baptiste said abruptly, a haughty smile exposing his fang-like incisors.
     Gavin closed his heavy-lidded eyes in disappointment. A clique with ethnocentric bearing, he thought. “I guess you know what you have done?”
     “We did our job, for our interest,” Jean-Baptiste responded in a brusque manner.
     “That was a good and professional answer. Vincent Ndi was certainly a prized bull. But did we do harm or a service to Cameroon?”
     “All we rendered was a service, Chef!” Jean-Baptiste blurted, paused for a moment, and then continued, “That man’s language was too confusing. The reforms he had in mind threatened this country with disorder and division, instead of building on the wonderful things we have accomplished.”
     Gavin looked away and stifled a smile. “That man's death marked the birth of an unfamiliar enigma in this area. The enigma is his legacy. His death can do this nation a great harm or a great good depending on how we manage it. Ah, boys, never forget that we are the frontline soldiers whenever there is a mess to clean up.”
     “Believe me, Chef! His death will do Cameroon a great good. The man was a loner, or had just a few Anglophone friends behind him. Graffi friends, actually! They are cowards, for all I know. Aren’t they all from the Northwest Province?”
     “You don’t know them,” Gavin said in a lackluster manner.
     “I am an expert on the Northwest Province. In fact, I have worked here for five years. None of you have a year of service in this province in your records,” Jean-Baptiste boasted.
     “What is your opinion of Chef Gavin’s sense of judgment, especially on this issue?” Emmanuel asked suddenly.
     “He is good,” Jean-Baptiste said, paused, and then added, “Only, he has misjudged things this time around.”
     “What do you mean?” Emmanuel queried again.
     “He failed to see that we have everything under control.”
     “He is an Anglophone. And he is Graffi too. I suppose you know that,” Emmanuel persisted.
     “I disagree with you. He is not from the Northwest Province, and neither is he from the Southwest Province. True he is Bamileké. That makes him a francophone. Graffi, Graffi, you said. Hmm! That is a complicated reference. Well, maybe he is Graffi after all,” Jean-Baptiste emoted.
     Chef is a breed from this area, no matter how you look at it. True he grew up in the Southwest Province, but his parents came from Bawok, in Bali.”
     “Are you kidding me? He is Bamileké.”
     “Yes, he is Bamileké. I thought you knew that Bali-Bawok is a Bamileké enclave in the Northwest Province.”
Jean-Baptiste grunted. “It still doesn’t change anything.”
     “All I am trying to say is that Chef Gavin isn’t different from the prototype of a Graffi man. Besides, Chef Gavin understands the feelings of the people of this province better than you and me,” said Emmanuel Ebako.
     “What is your point?” Jean-Baptiste spurted.
     Emmanuel darted a glance at Gavin and Maurice. Judging that they did not want to get involved, he turned around again and faced Jean-Baptiste. “My point, my dear friend, is simple. Chef Gavin is Graffi. It makes no difference whether he is French-speaking or English-speaking when it comes to the issues at stake. Apparently, you are failing to see that Vincent Ndi’s murder is revamping a spirit that has been dormant or hibernating all these years. The spirit I am talking about is the people’s voice.”
     Merde!” Jean-Baptiste hissed.
     “There is no reason to say damn it.”
     Merde!” Jean-Baptiste hissed again, blinking rapidly.
     “Whatever! I am trying to make a simple point here. The fellow who ordered his death should know that the mess they created with your compliance is now on our laps. And we may not be willing to fight it out with our people.”
     “You do not sound at all like a loyal agent of the state,” Jean-Baptiste said, propping his cheek in his left hand.
     “Did I hear you well?”
     “Of course you did.”
     “Whatever! I am a patriot. Now, I will make my point very short and simple. Vincent Ndi’s disposal isn’t going to serve the interest of the state. Why? Because the man was an exemplary patriot. He was a fervent union-nationalist who was trying to give birth to the Cameroonian dream that has been aborted so many times in our history. The dream of a New Cameroon would have revamped this country that those up there crippled. But you killed him,” Emmanuel finished in a resigned tone.
     Merde!” hissed Jean-Baptiste.
     “Whatever!”
     “How come you are calling him a patriot? I mean! He was a Biafran! He was an enemy in the house! You glorify a man whose ultimate aim was to tear this nation apart? Can’t you see? That man was trying to revive the dead notion of a separate state for Anglophone Cameroonians,” Jean-Baptiste half-screamed.
     “Liar! Yes, you are lying,” Emmanuel shouted back, his eyes malevolent on Jean-Baptiste.
     “Did I hear you well?”
     “Of course you did, J.B!” Emmanuel retorted with an edge in his voice that surprised the other two men, “I have known that man for decades. He was a good man. He was the staunchest Kamerunist I ever came across. He was a true union-nationalist. What do you think you have done? Yet, you are all blind. You didn’t see a thing there. You claim everything has been won.”
     “Another Biafran right here in our midst! A true Anglo-fool! And an enemy in the house, I must add. Ah! At the end of the day, you are all the same. I always knew it. Anglophone Cameroonians should never be trusted,” Jean-Baptiste growled, turned to Maurice, and then added in Beti, in their native Ewondo dialect, “You saw the side he took against us, didn’t you? And he was even insulting our tribe, our ethnic group, our people.”
     “Please stop this crap?” Maurice moaned, looking away.
     “He called me an Anglo-fool, forgetting that he is a Franco-frog, a beast of no nation,” Emmanuel teased.
     Chef, you heard him again. He just called us frogs,” Jean-Baptiste complained to Gavin this time around.
Gavin sighed. “You just called him an Anglo-fool! You even went further and tagged him with the terrible word Biafran, when he is not of Ibo origin, when he is not even a Nigerian! You labeled him an enemy in the house, when he considers himself a patriot. What must I say to that?”
     “Is that all you have to say about this?” Jean-Baptiste asked with a bewildered look on his face.
     “Come on J.B. This is childish. You know that none of the stereotypes the different Cameroonian ethnicities have for one another are true. They are funny, that’s all. Our people even have stereotypes about themselves,” Maurice said in a placating voice.
     “Listen,” Gavin interjected with a note of exasperation in his voice, “I think you and Ebako are crazy on this one. Can’t you see how fragile this country still is? Yet you pick on each other identifying yourselves as an Anglophone and as a Francophone. Guys, those concepts of identification make us victims of the partition of our land by the French and the British.”
     “We are Cameroonians. That’s what is important. Foreign influences should strengthen us and not push us apart,” Maurice chipped in with a chortle.
     “J.B and Emmanuel are still haunted by the master and slave concept—the master believing that it is divine will to lord it over the slave, and the slave believing that the master has been a lord for too long and must be debased. We can never find our mutually compatible interests as a successful state when our people are still haunted by such a divisive mindset,” Gavin said.
     “Are we getting into Friedrich Nietzsche now?” Maurice joked.
     Chef, you are right, in a way. They think they are destined to be the masters forever,” Emmanuel said in a frenzy that surprised Gavin.
     “Please, shut up!” Gavin snapped, fixing reproachful eyes on Emmanuel.
     Merde!” Maurice growled and rolled his eyes this time around.
     Silence reigned in the car for close to a minute before Gavin spoke again. “Aren’t we smart enough to know that this crap should stop? We have our duties to Cameroon and a job to do.”
     “It is okay, Chef. J.B and Emmanuel are always like that,” Maurice declared with equanimity.
     “Thanks for chipping in,” Gavin rasped.
     “You don’t expect to rid their minds of prejudices with a whiff like that, do you? Believe me, they need eternity to become open-minded and embrace your mindset on the way forward for Cameroon.”
     “I see! Their uncalled-for mutual suspicions aggravate the animosity even further. Distrust is at the heart of the malady plaguing the Cameroonian soul after so many betrayals?”
     Maurice smiled encouragingly at Gavin. He understood Gavin’s irritation. They shared a lot in common, having spent much of their youth in the English-speaking part of Cameroon.
      Maurice was born ten miles east of the petroleum city of Limbe, the former Victoria. As the son of a public administrator who recorded more than ten transfers to different parts of the national territory, Maurice could boast of having had his fair share of narrow-minded Cameroonians of the Anglophile and Francophile mindsets who felt at ease subjugating their Cameroonian national identity as if the only things that mattered were their ethnic groups, regions and the foreign languages they communicated in. He even remembered telling Gavin that only advanced Cameroonians with the ability to relate to the cultures and sensibilities of their compatriots in both the English-speaking and the French-speaking parts of the country were capable of making worthy contributions to save Cameroon from becoming a failed state.
     The tense silence that followed Maurice’s words was interrupted by faint cries that became distinguishable with every passing second. The men looked at one another without uttering a word, and then turned their heads to the direction of the approaching cries. Some men in traditional Northwest costumes, probably Vincent Ndi’s associates, were chanting along with the mourners in their descent from the burial ground.
     “The hills are angry,” Emmanuel said in a somber voice.
     “And the leopard went berserk!” Gavin remarked in Bamileké, in the Banganté dialect.
     “What does that mean?” Jean-Baptiste asked.
     “And so ends the story of the day,” Gavin drawled.
     “You are right, Chef. It is all over,” Jean-Baptiste chuckled and smiled provocatively at Emmanuel.
     Gavin nodded and smiled back at the excited young man. Then he bit his lip and fixed his eyes again on the approaching mourners. They were chanting a war song this time around. That was the moment he saw him—the agile man of dark complexion, average height and a determined face. He could not forget that face.
      “What’s the problem?” Jean-Baptiste asked, jolting Gavin out of his thoughts.
     “Let’s get our asses out of here,” Gavin rasped.

















15:13 Hours
January 01
Douala



Gavin was in a pensive mood that sunny afternoon as he relaxed in the cane chair on the balcony of his third-floor apartment in the bustling city of Douala. With the sun bright and intense overhead, the tarred streets and pavements looked different that day as if making a beautiful mirage of the New Year in a tantalizing manner. There was also the familiar excitement in the air that the first day of January always appears to carry. Even so, Gavin also sensed an unusual mood around. People enjoying the day were going about their business with an uncomfortable determination that he did not think was characteristic of the Cameroonian spirit.    
     A smile of amusement spread across his face the moment he noticed a boozed up man staggering in the street below. It changed into a slight reflective grin as it dawned on him that he had seen only three men that day whose sobriety had definitely been compromised by alcohol. Still, he did not want to qualify them as real drunks—at least in the Cameroonian sense of the word where drunkenness involved some hollering, zigzag movements or roadside slumber.
      Not until around midday did it cross Gavin’s mind that the children were the only ones enjoying themselves in the streets and that their parents were indoors as if they had planned it that way. It made him wonder whether the adults were trying to make a point. And in a way, they were making it all right because it was evident everywhere that the global economic crisis finally caught up with his Cameroonian compatriots, shredding the blanket of felicity and vibrancy that always encapsulated Douala during the years that the economy flourished. The mortifying effect of the downturn on those whose festive spirit gave a distinctive flavor and glamour to the city was too obvious this New Year for anyone to miss.
     Nevertheless, he was determined not to allow the subdued atmosphere to affect his mood. After all, he prided himself as a nightjar, a remarkable product of nature that no one could cage. He would make the best out of the day only after the cloak of darkness engulfed the city.
     At that point, he wondered what he loved the most about the power of darkness. Perhaps it was the alluring feeling of the night that could dull or stimulate the senses. Or perhaps it was something else. Whatever the case, he was sure dancing and singing in the streets were activities he especially loved watching every New Year. And on top of that, there would be beer, wine, spirit and the women—all at amazing prices that any of Casanova’s or Don Juan’s disciples would appreciate.
     “Life, life, life,” Gavin mumbled and took another slug of his drink, “New year, new challenges.”
      He had already made up his mind to follow the same pattern. He would eat one of his favorite dishes in a good restaurant in the Akwa business district—Hotel Le Nde or the Akwa Palace Hotel preferably, and then wrap up the day in bed with a lustful Eve by his side.
     His glass of drink held firmly by his strong fingers, Gavin got up from the chair and leaned on the rail. When he brought the glass to his lips again, his intention was to have a mouthful, but he ended up taking a sip instead, and then went on to peer at the sprawled city below, making no mental effort to stop his thoughts from drifting again. He shook his head, sighed, took a massive gulp of the drink this time around, and then closed his eyes. Still, the thoughts would not go away—haunting memories of a past that connected him to Vincent Ndi Chi. He knew the dead man and his lineage well, a genealogy few were aware of. But it wasn’t long ago that he too made the connection placing Vincent Ndi as the sad product of their common history of separation that took place almost a hundred years ago in the southern portion of the Western Highlands populated by the Bamileké people.

Tchatchoua, the ninth king of Banganté, ruled this largest Bamileké realm with the astuteness of a great ruler, making his name renowned in the entire Bamilekéland. He also won the high respect of some of his royal counterparts from afar, even in the land of the Bamoun people, considered at the time as the common rival of the Bamileké people. Therefore, when the new German colonial masters arrived in the Western Highlands and tried to exert their control there, Banganté presented itself as the logical realm to court and win over in their policy of conciliation over the fiercely independent peoples of the area. The new German colonial administration rewarded King Tchatchoua by making Banganté the capital of the combined Bamilekéland and Bamounland in 1885.
     Legends hold that Tchatchoua was an outstanding warrior, intelligent ruler and skilful hunter, and that he had an endearing touch nurtured since his childhood that placed him firmly in the hearts of his subjects. He was also a remarkable husband, father, family man and friend, they said. In fact, he easily won the love and respect of his harem made up of many inherited wives drawn from dozens of other Bamileké realms.
      So the fact that Tchatchoua married many more wives did not diminish his strength as a reliable husband. In fact, his partial fondness for the first wife of his choice almost went unnoticed. Njonang Nana, as his favorite wife was called, bore him three children that they chose to call Nemafou, Ketcha and Tenga.
     Nemafou, the first child of the beloved queen, grew up into a handsome young man remarkably different from the other princes strutting King Tchatchoua’s royal court. His nimble wits, subtle ways, physical prowess, mastery of the art of war and peace, and his engaging nature with people brought him early into the midst of the notables and the authorities of the royal court.
     Those with a keen eye around the royal palace noticed that the young prince began fencing with his father even before he started spotting facial hair. However, he never delighted in putting his father on the defensive over traditional values and customs of the land that he considered retrogressive. The good-intentioned prince just happened to be an empathic soul who believed in the joy and harmony of the people.
     They said Nemafou’s deep sense of respect, good humor and noble intentions saved him all the time from whatever concerns his words stirred with his father or with the members of Banganté’s council of notables, known widely as the Kamveu.
     The beloved prince even carried his exceptionally gifted nature through boyhood and into early manhood, making him the dream-love of lassies with romantic notions of life, even though he feigned indifference about it. The truth is that Nemafou did not fancy taking advantage of his father’s subjects. Unfortunately, his notion of the morality of a prince made some people to start doubting his masculinity. The nubile beauties in particular could not understand why the maverick prince and outstanding hunter downplayed their overt and subtle advances, preferring instead to spend the early hours of his nights indoors—chatting with his mother, and reaffirming his love to his siblings and stepmothers.
     It did not need an extraordinary wit to figure out that Nemafou was a critical self-analyzer. True he was conscious of his passions and agonized over the fact that he had little control over his compassionate nature that sometimes led him to commit himself in an irrational manner. That is why when he fell in love with a girl called Ngenkep and they started having an affair, he kept it a secret from everyone. His prudence landed him in trouble, his sympathizers would say afterwards.
      Barely three weeks into their affair and just two days after he left Banganté on an errand to his mother’s parents in another Bamileké realm called Bangou; Ngenkep’s father betrothed her to his king. When Nemafou returned a week after and learned about the developments, he kept his sorrows to himself by telling no one about it.
     Even as a child, Nemafou had this natural inclination to cling to his game like a mongoose. He lived up to that reputation barely nineteen days into Ngenkep’s stay in the royal palace, when one of the notables caught him making love to the young queen.
      The story of the prince who would not let go of his lover even after she married his father the king carried an extra spice in its narration because Banganté was the most renowned Bamileké realm and prided itself for being the upholder of age-old traditional Bamileké values. So the scandal spread quickly around Banganté and beyond, to the neighboring Bamileké realms and even afar, putting King Tchatchoua in a position where he could not close his eyes to the fact that his favorite son assaulted his rule and masculinity.
     Thus, the Banganté people braced themselves for a verdict from their supreme ruler, a punishment that those versed with the culture, customs and traditions of the Bamileké people could easily predict. Any man caught in an affair with the wife of a king is subject to expulsion from the king’s realm. Nemafou’s case proved to be no exception, even though he was the Banganté reign’s son and the prince widely who was speculated before to become his successor a short while ago.
     King Tchatchoua expelled Nemafou from his jurisdiction, thereby severing the young prince’s ties to the realm and his family. He even promised expulsion to any subject of Banganté caught dealing with the exiled prince.
     People wondered afterwards why the promising pretender to the throne had to be so reckless for the sake of a woman he was likely to inherit after the death of the aging king.
     Nemafou accepted his disgrace with calmness and rue, moved out of Banganté in 1898 and wandered further north in the mountainous grasslands of German Kamerun until he reached Akum. He settled in this small realm in the Ngembaland and started putting his life together. Determined to be cautious this time around, he married without delay and committed himself to building a new family.
     Nemafou died eight years after he left Banganté, leaving behind a distraught wife and a three-month-old daughter called Klara Nana Nemafou. There are stories of how he wondered aloud in a tearful manner whether his father would ever forgive him. The disgraced prince is said to have requested several times while in his sickbed that his descendant carry forth his plea for forgiveness to the Banganté royal palace, and there are even stories of how he prayed for his mother and siblings to lay their eyes on Klara Nana and embrace her into the family fold. However, Nemafou died knowing that he would not fulfill his dream of seeing his mother cuddle Klara Nana whom he had christened in her honor.
     World War I came to pass with Germany dispossessed of its colonies. The world did not seek the opinion of the people of Kamerun when the victorious British and French powers partitioned the German colony, thereby separating Nemafou’s child and widow from Banganté even further. Akum and the rest of the northern portion of the Western Highlands became a part of British Southern Cameroons. Meanwhile, the southern half of the Western Highlands of which the greater portion of the Bamilekéland is a part, fell under the control of the French, along with two thirds of the conquered German Kamerun.
     Blood ties among the Bamileké people are so strong that outsiders to the Bamileké culture are puzzled by the attachment the people give to their relations. Whether close or distant, dead or alive, known or unknown, a relation is a relation. Tradition obliges a person to look out for his or her blood relations, especially the ones that are close. Therefore, it did not come as a surprise that the sibling love between Nemafou and his younger sister Tenga never flickered out despite the years of separation.
      The people of the former German colony were still coming to terms with the consequences of the partition of Kamerun by Britain and France when the rebellious Tenga who had eloped to the south of British Southern Cameroon with a Bamileké man from Bayangam, defied her husband’s edict and went looking for her brother. Her arduous search brought her to the point of despair until she finally found her way to Akum. There, she met with the news of her brother’s fate and the presence of her niece Klara Nana.
      Tenga’s grief over her brother’s death was memorable. She wailed inconsolably for days; she rolled several times on the red earth as if she was oblivious of the fact that she had bones that could be broken, if not fractured, sustaining cuts in the process that made her agonize in pains for days.
      However, the people of Akum would recall with sweetness that she organized a memorial service for Nemafou’s soul, that she spent much on drinks and food, and that she recounted her deceased brother’s regal past in Banganté with flourish. However, Tenga regretted failing to see Klara’s mother who had remarried and settled in Bamenda, leaving Klara in the custody of her grandparents. That notwithstanding, the undaunted Tenga tried on several occasions to persuade the young girl’s grandparents to allow her to return home with Klara Nana. Her desire to be attached to her late brother’s child reached a point where she took Klara Nana away with her without her grandparent’s approval, only to succumb to her conscience at the bus station hours after committing the did, and then take her niece back to her grandparents’ home. Still, she was hopeful. That was why she left Akum with a firm promise to stay in touch and help Klara Nana know her roots.
     Tenga’s children would recount that she was somewhat despondent when she returned to her family, and that she died hardly a year after she found her niece. But as fate would have it, she departed to her ancestors only after imbuing her children with a deep sense of commitment and attachment to their unseen cousin, despite the fact that her husband disapproved of it.
     However, not until ten years after Tenga’s death did her enthusiastic first child called David Nemafou mount another search for his cousin. Hectic though it was, he finally found Klara Nana in Bamenda, now married to a prosperous Akum trader. Her marriage was blessed with seven children. Vincent Ndi Chi was the second son, fourth child and adopted son of his paternal grandfather.
     Vincent Ndi’s admirers credited him for being a boy genius during his school days in the fifties and sixties. Even those in the circle of power in Cameroon whispered around a number of times that Jacques Foccart, the mastermind of French post-colonial policy in Africa, squirmed in his seat when he first learned that John Ngu Foncha, the leader of the former British Southern Cameroons who realized Cameroon’s reunification, made Vincent Chi his adviser. Jacques Foccart was afraid that Vincent Ndi would convince the Anglophone leader to side with the popular Union of the Populations of the Cameroons (UPC), a French Camerounian political party that morphed into a partisan movement following its ban by France in 1955, and that was still fighting the French army and the puppet regime of Ahmadou Ahidjo that the French installed in the former French Cameroun, the territory that now constituted the greater portion of the reunited Cameroon.
     As a matter of fact, Jacques Foccart had no reason at the time to be fearful of Vincent Ndi. The young man’s outlook on life made him an advocate of constitutional liberalism and reform, hence an opponent of war. With a doctorate in economics at the age of thirty-three, Vincent Ndi was a unique man of his time in the infant nation of Cameroon. He taught in the University of Yaoundé in the late nineteen sixties and early nineteen seventies; and he captured the hearts of his students and friends due to the depth of his soul and the wideness of his intelligence. In short, he was among the very few Cameroonian lecturers and professors with the free spirit to put his thoughts into writing, thereby winning recognition for his three outstanding novels and numerous political essays on pan-Africanism, Cameroonian union-nationalism and the democratization process in African. Still, that was not all about his creative mind and analytical thinking. Vincent Ndi also wrote numerous plays and poetry that made him a hero in the literary world.
     People were convinced that Vincent Ndi was a union-nationalist, that he was an advocate of a New Cameroon with a strong central government—one that would work in partnership with the provincial and regional governments on matters pertaining to defense, foreign policy, transportation, education, national statistics, monetary policy, and the settlement of ethnic disputes. They said he also saw the necessity of a strong central government that would assist in applying and upholding the central, regional and provincial laws.
      Gavin also learned that Vincent Ndi sank into a period of despondent brooding after the French-backed regime sealed all hopes of a democratic and pluralistic Cameroon by imposing a monolithic system on the entire reunited land. Still, he hung around until 1975, when he quit Cameroon, following several assassination attempts on his life. However, unlike his grandfather, he was never exiled.
     Vincent Ndi returned to Cameroon in 1983 and became a dedicated revolutionary in his fight for the genuine liberation of his fatherland. He would not criticize and run away this time. He would work with others for a change, create an opposition and ensure the ascension to power of a patriotic and democratic government committed to the original Cameroonian ideals. That was the vision the union-nationalist shared with others when he returned to his fatherland and discovered that the new oligarchic Pablo-Nero Essomba regime was just a continuation of the system put in place by the French authorities before they handed French Cameroun its conditional independence and before the territory's reunification with the former British Southern Cameroons.
     The government held that Vincent Ndi began the democratic drive in Cameroon in the late nineteen eighties, that he compiled the documents to form a political party, and that he won over some supporters in the upper echelons of the system who covertly facilitated his activities. Whatever the version, Vincent Ndi made a poor judgment. He dwelled too much on the system’s weakness of acting only after much steam has been let out. He delayed the registration and launch of the political party until the end of the year.
      Nobody expected the Pablo-Nero regime to strike even before the lid was opened to let steam out. On December 20, Vincent Ndi was found dead in his bedroom, the file of documents missing. The autopsy that the family commissioned revealed something strange. A pellet the size of a pinhead was found embedded in his right arm. This pellet was laced with a deadly poison.
      
Gavin took another sip of his drink and sighed. He had met his second cousin on three occasions only, all within the past two months. Vincent Ndi went the extra mile to make him feel at ease in their first meeting by taking him into his arms with genuine warmth. He spun another surprise hardly an hour into the meeting by revealing his grief for the country, and then went further by telling him about his plans to organize an opposition to the system, even though he avoided mentioning any of the names that were also involved in the project.
      Vincent Ndi intrigued him during their third and last encounter by appearing withdrawn. He nonetheless welcomed him into his home with a smile, poured him a drink, and then moved from the opposite seat and sat by his side on the sofa, doing so with a peculiar look on his face that he found both engaging and disquieting.
     “Tell me everything about your job, your real job,” Vincent Ndi had told him pointedly in a low but strangely commanding voice while looking him straight in the eye.
     He remembered stuttering when he began, but he went on to tell Vincent Ndi about himself, his job, his reason for joining the secret service and his mission to Bamenda. Strangely enough, he blurted out the weaknesses of the oppressive machinery with relish and was even taken aback by the relief he felt.
      Vincent Ndi appeared to have understood everything because he flung his arms open in a gesture of unconditional acceptance, embraced him, and then patted him soothingly on his back.
     “Destiny put us on opposite camps, but we have two things in common.”
     “What are you talking about?” he remembered asking in a quizzical manner.
     “Come on Nemafou! I don’t have to tell you that we have the bloods of King Tchatchoua and Queen Njonang Nana in our veins. Should I add that we are both patriots and genuine union-nationalists with strong ambitions for this country, perhaps as products of history? That is why we should be together. So you fight from within, and I will fight from outside. You understand what I mean, don’t you?”
     He did not respond right away, since he doubted the whole idea of taking a stand against the system when the divisive history of the land had proven repeatedly that it was difficult, if not foolhardy, to take upon oneself the colossal task of galvanizing the traumatized and brainwashed citizens of Cameroon to confront the system. He knew it was even more difficult familiarizing Cameroonians with a national ideology that embodied the collective Cameroonian dream which addresses the hopes, dreams and fears of the country’s different ethnic groups and religions, as well as its yet to be harmonized Anglophone and Francophone populations.
     “Aren’t you asking too much from me?” he had asked Vincent Ndi.
     Gavin’s real intention at the time was to stir a debate with his second cousin. However, he realized his mistake right away because Vincent Ndi’s eyes changed suddenly from a gentle gaze into an angry hue as if he just got possessed by an unfathomable spirit. Even so, he remembered seeing something else in those eyes. He saw a growing mist developing into tears.
     “Who do you think you are?” Vincent Ndi had roared.
     “What do you mean?”
     “Do you think you are different from me, or from all the others who have been damned for eternity until each and every one of us come to terms with our pasts and exorcise all the ghosts haunting this land? We are doomed, Gavin.”
     “What do you mean?”
     “We are doomed, Nemafou. We are cast for eternal damnation until we confront all the Cameroonian demons personified by this system. I was around in Switzerland at the time,” Vincent Ndi had told him with a deep nod this time around and with tears in his eyes.
     “What are you talking about?” he remembered asking because he knew the question sounded stupid right after he posed it.
     “I witnessed his agonizing pain before he died. The French Secret Service wanted him to die in Conakry where he was supposed to arrive two days after the meeting with the person responsible for his poisoning.”
     “Uncle Felix?”
     “Yes! I am talking about Dr. Felix Moumie!”
     “Why?”
     “It is simple. His enemies wanted to put the blame of his death on the Guinean president. The plan was to hold Sékou Touré responsible. However, God was on our side because William Bechtel, his poisoner, gave him an overdose and he fell sick shortly after he had the drink. I went to his hospital room in Geneva every day for one week. Yes, Gavin! I was there when your Uncle Felix died. He was the best for this land,” Vincent Ndi had muttered in an emotion-choked voice that made Gavin’s lips to quiver.
     “Uncle Felix Moumié!” he had mumbled barely above a whisper.
     “Yes, Nemafou. They killed your Uncle Felix Moumié.”
     “You were supposed to be in England, studying.”
     “I happened to be visiting with a Swiss friend. Believe me, I witnessed his agony.”
     “God!” he had gasped with closed his eyes.
     “They got your brothers too, remember? They also got your mother, father and sister. Oh, and your cousins, uncle and friends as well. Tell me! What are you doing? Closing your eyes and living with the illusion that the leopard changed its spots?”
     “No!” he had quivered, and then nodded as if acknowledging something to himself.
     “Do you know what else they did before killing Felix Moumie? They killed the first UPC leader. They killed Ruben Um Nyobé. As if killing him was not enough, they dragged his corpse across Boumnyebel to serve as a warning to those who were supporting the cause. They dehumanized his body as if he were a criminal. Yes, Nemafou! They mutilated the dead body of Cameroon’s historic leader who championed the cause of this land’s reunification and independence. Yes, Gavin, they dumped the corpse in a pit so that people like you would be cowed from opposing De Gaulle, Ahidjo and the mafia of a system that the French put in place in Cameroon and the rest of Francophone Africa, a system that is haunting this nation today and that is dragging all of us into abyss.”
      Gavin remembered slumping into the sofa and rubbing his brows, avoiding Vincent Ndi eyes all the while. He was not afraid. It was just that his searching soul could not muster the strength to confront his second cousin.
     “I know,” he had responded finally in a dejected manner.
     “And where is Felix Moumié today? Buried somewhere in Conakry and almost forgotten by people who cherish him, people like you. Is he going to be there forever? Can this land ever move forward without bringing home those who gave everything for its freedom? Where is Abel Kingue? I am asking you now with tears in my eyes. Where is he today? Is he resting quietly in his grave in Egypt? What about Ndeh Ntumazah, Mongo Beti and all the others—hundreds of thousands of patriotic souls still languishing in exile? Oh, I almost forgot. What happened to Ossende Afana, the first Cameroonian with a doctorate degree in economics? He too had dreams for this land, dreams we all shared. Tell me what they did to him. Perhaps you want to know. They killed him, remember? They killed him in his humane drive to see his fatherland become truly free, independent, progressive, prosperous and liberal. What did they do to him afterwards? They decapitated his body, right? I hope you haven’t forgotten that they buried his headless body somewhere in the southern forest.”
     He had nodded and grunted, but said nothing in reply.
     “Ah, don’t tell me you have no idea of the fate his lifeless head suffered in the hands of this mafia of a system.”
     “Ahidjo ordered it put on display in Yaoundé for all to see,” he had quivered with closed eyes, tears streaming down his cheeks.
      "Tell me, Gavin! What about Ernest Ouandie, the last historic leader of the historic UPC party? He did a brave thing by surrendering to our local security forces. Do you even remember him?”
     He had nodded again, but kept quiet this time around.
     “He walked into a police station and announced his presence to the bewildered officers whose first reaction was to run away, leaving him alone in their station for hours. There was a point to that. Ernest Ouandie surrendered because he wanted to prove to the world that the UPC’s fight wasn’t against the Cameroonian people. He wanted to prove that the UPC's principal reason for waging the partisan war of liberation was to confront French deception in the land. Tell me Gavin; what did he get in return?”
     “They killed him by firing squad in front of his people in Bafoussam.”
     “And then they buried the body in a nondescript grave so that people like you would delude yourself that he never existed.”
     “What are you doing to me?”
     “I am trying to remind you that you are the great-grandson of the legendary King Tchatchoua, that you are the son of the heroic Joseph Njike and that you are the godson of the iconic Felix Moumié. You do not belong there with the mafia system.”
      Gavin remembered chuckling for a moment, as he nodded as if acknowledging his inner voice. When he raised his head again and looked at Vincent Ndi straight in the eye, he had a cryptic smile on his face. However, it was something about the softness of his facial expression that illuminated his second cousin’s face in an instant.
     “You want me to change sides, but in a covert manner. That’s fine. I understand. I shall become a double agent. I shall furnish you with the necessary information and help you win by keeping you abreast of the moves being planned against you and the precautions you need to take.”
     Vincent Ndi had taken him into his arms right away in a suffocating embrace that was fierce and warm, reproachful and forgiving. The two relatives had shuddered with emotions as they placed their hands on each other’s shoulders, muttered vows, before continuing their discussion at a deeper level.
 At the door that night, just before he stepped out, Vincent Ndi had held him on his shoulders for a moment, patted him on the cheek, and then said in an emotion-choked voice. “I knew you would comply. I knew you were not with them.”
      He had nodded somberly and at that moment, thought of his brother Bernard murdered three decades ago, wondering why his second cousin stirred memories of him. “Tell me, Professor, did you know of my involvement with them all along?”
     “Yes, my brother,” Vincent Ndi had told him with a smile, “Of course I did. Somebody would have written an interesting epitaph about you already, had I not taken a firm stand against it. You don’t need me to tell you that you have a stinking reputation, do you? It is not your true bearing, for sure, but it is scary.”
     “Huh!” he had grunted, meant as a subtle urge for his second cousin to continue talking.
     “Believe me Nemafou, over the name of my grandfather Nemafou, who was your grandmother’s brother. To be honest with you, your transfer to Bamenda unsettled some of our people to the point where someone even called for your elimination. The leak was from your people, you know.”
     “Don’t you think I ought to know who the others you are working with are? To keep me on the safe side of things, you know!”
     He remembered Vincent Ndi shaking his head in refusal. “It is our game and you play it our way. My comrades know you. Rest assured that they would contact you if the need arises. Believe me, my brother! My friends will never raise a finger against you without my approval. I told them you would cooperate. Now, do as I say for our sake.”
     That was the day he accepted to become a double agent. He had done so for personal reasons too. However, when he left for Banganté two days after the meeting, he left with a piece of information to prove that he had gained Vincent Ndi’s trust. It involved a living phantom called      “The Green”.
      However, he was still savoring the quietness of his ancestral land when information reached him reporting the death of Vincent Ndi in Bamenda and ordering him back to the town for further assignments. He had followed the orders and showed up as an old man at Vincent Chi’s burial. He had done so with three other men. He had seen what Jean-Baptiste Ondoa and Maurice Nze Mezang did not see. He had seen what Emmanuel Ebako saw but did not discern. He had seen a man—an unimposing figure with a determined face that was unusual around. There had to be a powerful link between the man and the late Vincent Ndi.

Gavin emptied the glass of vodka with a massive gulp, put it on the stool, and then leaned on the rails. He was settling into his thoughts again when a car approaching their building in the street below swayed dangerously. It was Emmanuel Ebako’s blue Toyota Corona.
      Gripped by a sudden premonition of trouble after the car pulled to an abrupt stop less than two yards away from the elevated veranda of the ground floor of the apartment building, Gavin held his breath as if prepping himself for something bad to happen. Then Emmanuel scrambled out of the car, clutching his right shoulder, blood on his left hand and the top right side of his shirt.
     Chef Gavin, help me! Grand frère, Gavin, Grand frère, Gavin … Gavin! They are killing me! They are coming! Help… help!” Emmanuel shouted hysterically, collapsed to the ground, and then tried to get up again in a frantic manner.
     “Ebako!” Gavin shouted back, instinctively spurring himself out of the momentary paralysis that had gripped him seconds ago.
     He was about to run downstairs to Emmanuel when a fast moving Peugeot 505 caught his attention as it screeched almost to a halt behind Emmanuel Ebako’s car. It swerved to the right, and at that moment, Gavin caught a glimpse of a figure in a dark leather jacket, which was an unusual outfit for a city like Douala with its hot and humid equatorial climate. The man was holding a rifle through the front passenger window. Emmanuel was on his feet again, and must have understood the man’s intentions because he leaped for cover behind the trimmed hedges, seconds before the rifleman opened fire. Then the car sped away.
     Emmanuel’s sheer determination not to let go of his last breath surprised Gavin when he arrived at the scene and found the dying agent lying on the pavement, soaked in his own blood.
     Gavin raised his head under his left arm. “Who did this? Tell me Ebako, and I will get the bastards,” he stuttered.
     Emmanuel gasped with trembling lips, and then spurted blood as he made an effort to say something, his words hardly intelligible to the anxious Gavin.
Gavin closed and opened his eyes as he pushed back the cold wave of anger sweeping over his body in his conscious effort to help his friend battle death.
      Emmanuel painstakingly gestured with his left middle fingers for him to edge forward. Gavin did, bringing his ears closer to his wounded friend’s quivering lips. In a voice barely above a whisper, he urged and encouraged Emmanuel, promised and assured him, straining his ears all the time for the dying man’s revelation.
     “Our men chased me. We saw them before in Yaoundé. ‘The Twins’,” Emmanuel slurred and gasped for breath.
     “Who are they? Tell me,” Gavin barely stopped himself from shaking Emmanuel in a frantic manner.
     “They spoke a Beti dialect. They got me, Mon Chef… Vincent Ndi. Also beyond salvage, eh?” Emmanuel mumbled.
     “Give me names, Mon Frère.”
     “Owona! Be careful big brother. Those bastards…should be killed. They are ruining this country; they are creating hatred and confusion.”
     “I shall get them, I promise.”
     “Big Bro, I am dying.”
     “No, you are not. I am taking you to a good hospital, okay? Listen to me, Petit Frère. I will make sure they patch you up real good. Then we shall hunt them down together, and we shall celebrate afterwards as winners always do.”
     “Take care of my boy. Tell him I love him. Tell him…” Emmanuel gasped, coughing out blood.
     “Hold it! Do not move at all; do not speak even, okay! I am getting you out of here. We shall, we shall…” Gavin stammered as Emmanuel pulled on his shirt.
     In shocked disbelief, Gavin watched life ebb out of the body of his friend and colleague. He was still holding Emmanuel in his arms when a tap on his back brought him back to the reality of his surroundings.
     “Do something,” said the sad-looking old man by his side who seemed to have suddenly appeared from nowhere.
     Gavin closed his eyes and fought back the hot tears of despair threatening to trickle out. He was still trying to come to terms with Emmanuel Ebako’s death when he heard faint shouts, cries, murmurings, and sighs—sounds that stirred his senses as the seconds swept the reality in front of him into his consciousness. He opened his eyes again and looked around him to find a growing crowd. With surprisingly steady hands, he laid the dead man’s head on the pavement, sighed, rose to his feet, clenched his fist, and then gritted. Even as he crossed himself over the body of his dead friend, he was oblivious of the divinity he was seeking consolation or counsel from.



                                                                                     

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